October 6 , 2005 – Vol. 41, No. 8

 

Breach of contract

Most Americans understand intuitively that as citizens of a democratic society they are involved in a social contract with the government. This is not something people give much thought to until there is an emergency. Back in 1994 Newt Gingrich rose to power in the Republican Party reminding citizens of their “Contract with America.”

Criticisms on the Internet of the conduct of some of the African Americans who have fled from Hurricane Katrina refute their contractual status. Some reporters and commentators even insisted on referring to those fleeing New Orleans as “refugees.” This term usually applies to a person who has fled to a foreign country to escape danger.

It was poignant to see on television that blacks in the Houston Convention Center were protesting against their designation as refugees. They asserted quite forcefully that they are American citizens, not refugees.

The author of the complaint on the Internet stated, “people on T.V. (99 percent being black) were demanding help. They were not asking nicely but demanding as if society owed these people something. Well the honest truth is we don’t. Help should be asked for in a kind manner and then appreciated.”

The individual complaining was a white volunteer who unrealistically expected that poor people, after suffering the ravages of a category four hurricane, and feeling abandoned by their government, would be inclined to observe the rules of etiquette.

The response of American citizens to the Katrina emergency has been generous. Nonetheless, citizens have no duty to volunteer their assistance. The contract for assistance is between Americans and their government. The individual complaining seems not to acknowledge such a contract. According to him, persons displaced by a natural disaster become mere charity cases.

Michael Ignatieff, writing in the New York Times Magazine, takes a different view. He asserts that the social contract’s “basic term is protection: helping citizens to protect their families and possessions from forces beyond their control.” Ignatieff continues, “Citizenship ties are not humanitarian, abstract or discretionary. They are not ties of charity. In America, a citizen has a claim of right on the resources of her government when she cannot — simply cannot — help herself.”

Ignatieff claims that “the Constitution defines some parts of this contract, and statutes define other parts, but much of it is a tacit understanding that citizens have about what to expect from their government.” Clearly there is differing political opinion about the nature of the social contract.

Poor citizens of New Orleans know that the government has not been overly attentive to their interests. The quality of their lives has been plagued by sub-standard housing, poor health care, inadequate police protection and poor schools for their children. It is not inconsistent for the poor and blacks of New Orleans to expect to be abandoned during a natural disaster.

Franklin D. Roosevelt said that a society is judged by how it helps the poorest citizens. So that America would not be judged delinquent, FDR launched the New Deal. George Bush wants to end the New Deal and substitute “Compassionate Conservatism,” whatever that means. It apparently does not require that FEMA must be professionally competent to rescue American victims of a natural disaster.

 

“For a while, I thought the government
had completely forgotten about us.”

 

Melvin B. Miller
Editor & Publisher
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